“A workaround
is a bypass of a recognized problem or limitation in a system or
policy. A workaround is typically a temporary fix that implies
that a genuine solution to the problem is needed.”
For example at
St James a combination of I-phones, lap tops and tablets in various locations
and combinations patch together a decent enough online service. However, workarounds are never a long term
answer and the time is coming to invest in some proper technology and training
that will allow us to have a far more straightforward solution that will also
deliver the best possible quality of service.
We can try to
find work arounds in our ethical and moral lives too. We try to earn God’s
forgiveness so our Christian faith becomes a religion of sin management. Or we
try to run our lives or our church with our agenda and resources, unwilling to
give up control. Or we find workarounds
in difficult relationships when a direct honest conversation and perhaps
confession is needed.
Good Friday is
when we remember the time for workarounds is over. No more complex sacrificial system or strict
law keeping, no more religious pride or moralising. The permanent solution is usually a costly
one, but the temporary fixes while seemingly easier and cheaper in the long
term are far more costly. So it is with
Christ’s death for us on the cross.
He also calls to
us to avoid workarounds by taking up our own cross and following him. This is a call to sacrificially invest our
lives in service to others whilst at the same time letting go of outcomes. Giving and giving and giving and trusting
the fruit to God. These words from Oscar Romero speak into this reality of a Christian
discipleship which avoids workarounds.
Oscar Romero, Archbishop
of San Salvador was shot dead on 24th March 1980, while conducting the Mass. He
wrote, “Nothing we do is complete, which is another way of saying that the
Kingdom always lies beyond us. No sermon says all that should be said. No
prayer fully expresses our faith. No confession brings perfection. No pastoral
visit brings wholeness. No program accomplishes the Church’s mission. No set of
goals and objectives includes everything. That is what we are about.
We plant the
seeds that one day will grow. We water seeds already planted knowing they hold
future promise. We lay foundations that will need further development. We
provide yeast that affects far beyond our capabilities. We cannot do everything
and there is a sense of liberation in realizing that. This enables us to do
something, and to do it very, very well. It may be incomplete, but it is a
beginning, a step along the way, an opportunity for the Lord’s grace to enter
and do the rest.
We may never
see the end results, but that is the difference between the Master Builder and
the worker. We are workers, not master builders; ministers, not messiahs. We
are prophets of a future that is not our own.”
Comments
Post a Comment