(photo courtesy of Abi Bull, Isle of Skye)
Lambing snow
is the name given to an early spring snowfall that can catch some of the wee
lambs out who are born at the start of the season. Farmers have to watch out for this and, given
care and shelter, the lambs are usually able to survive. It coincides too with the images of daffodils
emerging through a covering of late snow, a similar sign of hope and new life in a
forbidding and even hostile environment.
Nevertheless
there is something beautiful of this setting of fragile life against the rawness
of nature, something that speaks to the heart of the human condition and the poignancy
of it all. I write this on a Good Friday
which is set in a global context of much uncertainty and even fear and desperation.
The centuries old story that we are
taken back to again and again by the turning of the season, of a God who died
for a suffering and broken world, seems to have more resonance than ever. Like a lambing snow , the cold winds of
religiosity, entrenched power and vested interests tried to snuff out the life
of the Lamb of God. Today too, so many
people and especially children are unable to live the lives they could live due
to oppressive and dangerous conditions in which they live, circumstances which could
be changed and reformed given political will and ethical commitment.
And this is
where those events so long ago and far away resonate. The death and resurrection of Jesus Christ
gives a motivation and hope that inspires people to change the world around
them. If the story of Good Friday and Easter isn’t literally true, it isn’t valuable. C.S. Lewis wrote: ‘If you read history, you
will find that the Christians who did the most for the present world were just
those who thought most of the next.’ The impact of Christianity on the world is
intrinsically linked to the living faith of those who established its institutions
and values. Justin Brierley in a recent article wrote... if people hadn’t actually believed in the Christian promise of
redemption and if they hadn’t been able to hope in the face of death, they
wouldn’t have had the courage to change the world in Jesus’s name.
Whether Jesus Christ actually rose from the dead
matters. As St Paul says in 1 Corinthians 15: ‘If Christ has not been raised, your faith is
futile; you are still in your sins.’ And it should matter to us. As a
Christian I believe things that are dead can come back to life. That’s the
point of the story after all. This also applies to our individual lives and circumstances, especially when we are starting to hope again and the shoots of new life are re-appearing after a long season of winter and death. And it all seems uncertain and we are not sure if what we long for will emerge formed and strong enough to survive through to the happier days of summer and God's blessing.
And finally hope for our churches too, as we try to walk in faith once more and open our hearts and doors to risk and new beginnings, not sure if it will be worth it or where it will all lead. As G.K. Chesterton wrote: ‘Christianity has died
many times and risen again; for it had a God who knew the way out of the grave.’
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